Dives Inc.

A Sermon delivered to All Saints Anglican Church on September 30, 2007, based on Luke 16: 19-31

Imagine for a moment that you are living in the 1190’s in Italy – Umbria to be exact. Your father, Pietro di Bernardone, has created a financial empire and you are the young heir to this fortune. Let’s call this enterprise Dives Inc. The core business of the company is high-end Cloth Sales, mostly woolens, but also fancy silks and brocades, purchased by Pietro at the market in Champagne, France and brought back to your town with great care and at great risk –over the mountains – a distance of some 700 miles.

Now, your father is a sharp business man and he prospers and does quite well in his business. People are just beginning to have coined money, and through the course of doing business, it happens that Pietro ends up with a lot of coins, gold and silver. The old families, the landed gentry, have lots of land but very little actual coinage.

Yours is a time of turmoil. Civil war in Italy has created a situation in which a lot of the servants attached to the land have gone off to war and eventually gained their ‘free-agency’, taking their labor with them. Now there is an increased need to hire labor to work the farms of the gentry. But the gentry don’t have a lot of coins, gold or silver laying around. Most of their wealth is in the land. So they’re in a bind. As the need for ready cash increases some, of the poorer gentry end up approaching Pietro with offers to sell their farms to get needed cash. He buys up a dozen farms at a good price and begins to grow crops, and to breed horses and mules. His workers begin to make their own tack- bridles, bits, saddles, etc and later on to make carts for the animals to pull.

With every new product line, Dives Inc. rakes in the cash. Pretty soon, other small business men in the town come to ask Pietro for loans to help their businesses. So Dives Inc. gets into financial services, offering loans and banking services. On his annual trips to France to buy cloth, Pietro realizes that carrying around large sums of cash, or gold and silver is cumbersome, so he collaborates with the other international merchants, rulers, and even the Pope to create instruments of credit and other vehicles that make international trade easier.

Now the journey to France is dangerous, and Pietro has to hire men to provide security for his entourage. He soon realizes that he can also provide security services to other merchants and townspeople, and so is born the Security Services division of Dives, Inc.

The organizational chart of this company would likely look something like this:

Cloth Sales (Core Business)

AG Division:
-Farm Holdings
- Produce -
- Animal Breeding
- Tack Items
- Carts

Financial Services:
-Loans
-Banking
-International Instruments of Credit
-Joint Ventures

Security Services:
-Caravan Protection
-Private Security
-Estate Monitoring.


All in all, a very modern, diversified operation. And best yet, family owned – which means that you, dear heir, stand to inherit everything! Not only that but Papa Pietro is very indulgent and does out the money like it was going out of style! This in turn means lots of partying and new clothes and Fun!

The only hitch is that Papa expects you to work in the family business – to stock the shelves, make deliveries, to visit the peasants that do the sewing of garments and to cajole them into producing more in their miserable little huts, and in general to prepare to take your place as one of the leading citizens of the town.

If you haven’t guessed already, your name, lucky heir, is Francis di Bernardone of Assisi, Umbria, Italy, son of Pietro, an archetypal Dives. By an ironic twist of ‘fate’, one of the “world’s most persuasive exponents of poverty… first played a part in the birth of capitalism” (Francis of Assisi: A Revolutionary Life by Adrian House, pg. 31).

One of Francis’ friends, Angelo di Tancredi relates how initially Francis was “so intent on the business of making money” that he ignored a beggar man who had come into the shop asking for alms. ‘On reflection, he realized that if the beggar had asked for money in the name of some prince he would have given it. After that he decided he would never refuse anything asked in God’s name… ( House, pg. 32).

God was also working on Francis’ attitude towards lepers. Angelo tells us that “Besides being incapable of looking at them [the lepers] he would not even approach the places where they lived… and if he gave them alms he would do it through someone else, turning his face away and holding his nose… (House pg. 57). Now these houses where the lepers lived were called ‘lazar’ houses, after the biblical beggar Lazarus in our reading today. The rich man is often called ‘Dives’, Latin for ‘rich’.

Francis was determined to overcome his distaste for the lepers, but ‘it took a huge effort to stifle his revulsion. One day he met a leper when he was riding near Assisi. Despite his overpowering horror he dismounted, gave the man a coin and kissed his hand. The leper gave him the kiss of peace in return. Francis then knew that to win a complete victory he must follow this first attack on his phobia with a second.

Anglelo writes, “ Some days later he took a large sum of money to the lepers hospital and gathering all the inmates together, he distributed it, kissing each of their hands.” On his deathbed, Francis referred to this episode in the opening words of his Testament: “This is how God inspired me, Brother Francis, to embark upon a life of penance.” (House pg. 58).
And this dear friends is one of the things caused French scholar and agnostic Ernest Renan, to say, “After Jesus, Francis of Assisi has been the only perfect Christian’ (House, pg. 9).

Now contrast Francis’ reaction to that of Dives, the rich man in our reading, who went about in extravagant purple clothes (that could have come from Pietro’s shop in another era) and fine linen underwear, feasting sumptuously and ignoring the poor man, Lazarus.

If you’ll remember from last week, we talked about the four levels of charity according to Ancient Hebrew wisdom:
-The highest is to provide a job for one in need without his knowledge that you provided it.
-The next, lower level is to provide work that the needy one knows you provided.
-The third level is to give an anonymous gift to meet an immediate need.
-The lowest level of charity, to be avoided if at all possible, is to give a poor person a gift with his full knowledge that you are the donor.” (pg. 26 in Compassion, Justice and the Christian Life, Lupton).

Any of the above gestures may have saved the Rich man from Hades. Instead, Dives ignores the poor man, who had specifically been placed at the rich man’s door in order to find help. This earns him the angel-escort to his place in Hades that he so richly deserves.

(By the way, this is the place that teaches us that Angels do indeed attend us on our way to eternity. Also, there is what we can call an intermediate state between death and our final resurrection. During this state we are conscious of our existence and surroundings, whether torment or enjoying Father Abrahams’ presence. There is a gap fixed between heaven and hell such that there can be no traffic between the two – and by extension it is forbidden for the living to try to contact the dead.)

In contrast to Dives, Francis confronts his revulsion in obedience to the Lord and while technically, Francis gave at the lowest level, the radical nature of his gift actually seems to have fractured the giving schema altogether, elevating his gift into the realm of legend, or hall-of-fame status.

The teaching of Jesus is that if you’re rich, you better enjoy it now, because if you unjustly ignore the poor, then God will not forget! Remember Christ’s words in Matthew 25:40…” as you did it to one of the least of these my brothers, you did it to me.” And to the rich young ruler he says, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” Mt. 19:21, Lk 18:22.

Francis is our picture in the flesh of someone who actually did literally what Jesus said. His example is awesome and intimidating. While most of us really cannot quite fathom this level of self-giving, perhaps we can relate to this:

The other night, I was listening to the “Infinite Mind” as I was coming home from work. John Hockenberry was commenting on a time in his life when he became fascinated with shoplifting. He observed that shoplifting became attractive, not because he was in great need, or was seeking thrills, but because he could change his identity so easily. With different stuff came a different sense of who he was in the world. His stuff defined him as a person. When he realized how easy and artificial this was, he was brought up short. It suddenly became all too clear that he needed a more intentional approach to things, so he stopped stealing and started paying for things. In this way, he was able to regain an appropriate sense of himself in relationship to stuff.

Now this is not to say that every one of us can do exactly what Francis did. Even those who came after him within his lifetime often could not keep the same radical lifestyle. Many wanted to be able to live in monasteries and to have the use of things just as other monks did. There were also those who desired to remain in their homes and families but to follow the ideals of the Christ-man Francis. For them, he wrote what we call a Third Order rule. The emphasis here regarding things is, as it is with the CoJ ‘detachment’ from things. In other words, we don’t get our sense of meaning or fulfillment from our stuff, we get it in relationship with God first, then in other relationships – our spouses, families and friends.

The Miracle of Change
The rich man learned too late to care about his five brothers. He was also brought up short by the rebuke, “If they do not hear Moses and the prophets neither will they be convinced if someone should rise from the dead. vs. 27). This is a clear reference to Christ and his resurrection. People who are completely materialistic will not be inclined to believe miracles, even when they see them with their own eyes. This is why I believe that the change of the human heart is the greatest miracle of all.

We should be about the business of trying to help our materialistic friends and neighbors realize that this world is not all there is; that there is a relationship with God available through Jesus Christ and that to ignore this mandate to divine relatedness is to court eternal separation from God.

Justice for the Poor

Following Francis’ example, it’s also important to call for justice for the poor because the plight of the poor is an indication of the overall quality of life in a society. If the poor get justice, then so do the middle class.
Righteousness exalts a nation and a society, while injustice tears it down.

Brothers and sisters, I pray that we may be a people who have a true sense of ourselves as people created in the image of God, who live to enjoy our relationship with him and with other people. I pray that we might serve Christ in every person we meet. I pray that we might be wise in our attempts to help those we meet, and I pray that we might be a people who are known as generous givers, who delight in trying to outgive God. You needn’t walk off naked into the forest as Francis did, but this week, make an effort to notice the poor around you. Do something personally to relieve their plight at any of those four levels we talked about. Look beyond the stuff that makes your life comfortable and think how you may lead others to the eternal comfort that comes from knowing Christ as Savior and Lord.

I close with the prayer that we use in the Company of Jesus rosary:

Almighty God, who by the example of blessed St. Francis…moves your people to love of simple things, grant that after his pattern we may hold lightly to the things of this world and lay up for ourselves treasure in heaven. Amen.

Two Masters?

A Sermon delivered to All Saints Anglican Church on September 23, 2007 and based on Luke 16:1-13

It seems that last week, God received a batch of mail from a group of school kids. One writes:

Dear God,

If you give me a Genie Lamp like Aladdin, I will give you anything you want except my money or my chess set.
Raphael

Well, it seems that our young Raphael might have mentored under the Unrighteous Steward in today’s reading! He seems a bit confused about who is serving whom. He seems to think that God is similar to a Genie that one calls up out of a magic lamp; one that grants you three wishes. And, of course, the owner of the lamp retains control over the nature of the wishes or grants. It’s a bargain with certain understood rules governing the bargain.

Sounds pretty much like the way that many people approach God today doesn’t it?

Here’s another example from the American Anglican Council weekly update:
“Congregants at Pro-Cathedral of St. Clement's Episcopal Church, one of the city's oldest places of worship with hundreds of members and more than a dozen ministries, is leaving the Episcopal Church to carry on with doctrines members said no longer fit those of its former denomination.
The church recorded a 460-41 vote from its congregation on Sunday to dissolve its relationship with Episcopal Church USA and remain part of the Anglican Communion Network.
Late Friday, St. Clement's reached an agreement with Bishop Jeffrey Steenson of the Episcopal Diocese of the Rio Grande that will allow the local church to hang on to its property for $2 million.
Who would you say is serving Whom? …
In other news, this past week, I attended a conference in Charleston, with Dr. John Perkins, author of the seminal book “Let Justice Roll Down”. It was sponsored by the City Impact Roundtable, a group of ministers that meets regularly to prayer for the Transformation of the Charleston Area and to support one another in the ministry.

In one of the first sessions, Dr. Perkins was commenting about the various problems in the inner city: drugs, violence, teen pregnancy, etc. He made the striking statement that “Our biggest problem is Materialism”, going on to clarify that this is actually a species of Me-ism or Narcissism. “Ours,” he said, “Is the first generation that has put material things if front of life itself”.

When we see young men decked out with gangsta rap clothes – hats turned sideways, sunglasses big shirts, bling-bling, pants down to the ankle over shoes that cost $200, we’re seeing the signs of a generation that has nothing else besides material things in which to find meaning. And as Jesus says in Luke 16:13, “You cannot serve God and Mammon”.

This sentiment is echoed in numerous other Biblical passages:



Philippians 3:18,19:
18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
Romans 8:5:
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
Romans 16:18:
18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.
Colossians 3:2
Set your minds on things that are above, not on things that are on earth.
As Christians, we are to be people who have our sights set higher than the stuff of the world. When somebody asks us “Who’s your Daddy?!” we ought not to answer Snoop Dog, Michael Jordan, or Ralph Lauren. It ought to be clear to us that God is our maker and not we ourselves (Ps. 100.) We are those who have named Jesus Christ as Lord (Kurios) of our lives and therefore we have a different sense of accountability than the worldlings around us.
Our accountability is based on an expectation of a Heavenly reward or consequence for everything we do here on earth. We understand that we are a Pilgrim people whose citizenship is not here, but in Heaven (Heb. 11:16) and that our highest priority is to worship God and seek to become like Christ Jesus. Because of this we are to walk by faith and not by sight – we trust in God as our Provider, not in money or Mammon. So here are some guidelines to determine which we in fact follow:

Faith
Faithful usage of money
Little is the same as much
Able to ‘detach’ from things
Ability to empty oneself for others
Kingdom guides spending priorities
Giving is sign of God’s LordshipDiscernment in giving

Sight
Seeking unjust gain
More is better
Money and things make us feel secure
Using others to get more
Status guides our consuming
Giving as “marketing” our goodness
Attempts at leveling to stop injustice

This last area gets us into heavy going, because it is possible to attempt to fulfill Kingdom priorities in the flesh. We can sincerely try to serve God by alleviating human suffering, but end up in the clutches of the slippery god Mammon nonetheless. This is all too apparent in looking at charitable giving and in the government’s attempts to create a Great Society.
Our basic problem is that we are a fallen race. We have a sin nature and we have an inborn propensity to turn away from the True Master of the Universe and to put our Selves on the throne of our lives. We are inherently prone to doing the wrong things for the wrong reasons – and even in doing the right things with the wrong motive. This is part of the human condition. It cannot be improved or eradicated. Any program of human improvement must take into account this sin nature and the sometimes paradoxical effects that result from attempting to “Do Good”.
In his book, Compassion, Justice and the Christian Life, Robert, Lupton, PH.D., rethinks 35 years of ministry to the poor and concludes that much if not most Christian attempts to minister to the poor actually fail because they inadvertently put the donor or giver of resources in Control over the receiver, demeaning the recipient and condemning them to the permanent, prideless role of receipient. (pg. 22).
In the process, says Lupton, the sin nature rears its ugly head and Mammon receives his due. You may have seen in the news that the Cridlin Food pantry ran low on funds and that a young man had the idea to have a pancake breakfast at First Presbyterian to raise money. Cindy and I went and were talking with a woman at the table about how the service works through the Information and Referral service located at the Cabell County Library. Like virtually all other free clothing and food pantries, Cridlin must impose rules to prevent their clients from greedily grabbing up every loose item, leaving nothing for others in need. There is a limit to how much you may receive and how often.
It’s great to offer relief to people who are in desperate throes, but there is a paradoxical effect at work here. Programs that seek to lift people from poverty unwittingly create dependency and destroy family structures, resulting in a permanent, bitter underclass. Noble attempts to alleviate suffering end up leaving both the giver and the receiver with a sour feeling in the gut. “A subtle, unintentional message slips through: “You have nothing of worth that I desire in return.” Lupton painfully observes, ”Perhaps the deepest poverty of all is to have nothing of value to offer in exchange.”

We’ve all the heard the aphorism, “Give a man a fish; you have fed him for today. Teach a man to fish, and he will sit in the boat and drink beer all day.”—OldFox
But seriously… “Ancient Hebrew wisdom”, reports Lupton, “describes four levels of charity. The highest is to provide a job for one in need without his knowledge that you provided it. The next, lower level is to provide work that the needy one knows you provided. The third level is to give an anonymous gift to meet an immediate need. The lowest level of charity, to be avoided if at all possible, is to give a poor person a gift with his full knowledge that you are the donor.” (pg. 26 in CJCL).
Do not most of our attempts at Christian Charity fall into the latter category?
Yesterday, around noon, Cindy excitedly informed me that there was a yard sale/ hotdog sale being held at the projects near my home. The residents had banded together to raise money for some upcoming activities they wanted to do for their children. In good resourceful fashion, they had taken it upon themselves to work and make some money the old fashioned way. In sixteen years of living in my neighborhood, I had never seen anything like this. So I went with my young friend Eric to the sale, and we happily snarfed some hotdogs and bought some miscellaneous items.
I was happy to participate in the sale, because the exchange of fair value, freely agreed upon by the traders is inherently ennobling and empowering to both parties. It recognizes reciprocity between the parties and can even create friendship amongst equals. Unrighteous Mammon, honestly pursued can be a means of gain in human relationships.
Illustrating this, we got acquainted with the ladies who organized the sale, learning at the same time that they participated in a Resident’s Council, the Fairfield West Improvement Council, and the local Crime and Safety Committee. We also learned that there is a long-term plan to raze the current crop of old housing units and replace them with new single family dwellings that can be purchased for a discount, thus creating real ownership and a basis for self-help, self-respect and self-governance.
These are examples of people banding together to help themselves –even though they are also receiving assistance with their housing. It appears that in the City of Huntington, there is the beginning of awareness that people must be involved in their own improvement. There must be reciprocity in helping, not just one-way giving. We must not only teach people to fish, we must help them to take ownership of the pond and learn to restock the pond in the process. We can combat Mammon by taking into account the very sin nature whose effects we try to eradicate and use worldly resources to help people help themselves, also coming to the saving knowledge of our Lord Jesus Christ, without whom, all the stuff in the world is mere trifle.
I believe that buying Hope House has put us in a unique position to participate in the restoration and preservation of a neighborhood. Though it has “not yet appeared what we shall be”, I think God has given us an opportunity to bring the Gospel of Jesus Christ into a needy neighborhood by becoming good neighbors who act in community friendly ways and who participate in developing the spiritual and financial resources of the community we seek to impact. As we get to know the people of our area better, we can help them come to know the Master of the Universe. We can also assist them to put things in their right place – not as Mammon to be worshipped, but as useful tools that assist people to live better lives.
May God help us to be faithful to the call to make friends for ourselves by the use of Mammon – for the sake of the Gospel. AMEN.

Practicing the Presence of Jesus

A Sermon delivered to the Company of Jesus at the September 15, 2007 Profession Service, Chattanooga Vineyard, Chattanooga, TN. It is based on
John 20:19-31

v. 19: And Jesus came and stood in their midst.

In 1977, I was going to school at Marshall University and played the electric bass in the jazz orchestra. That year, Stan Kenton brought his band to Marshall to do a master class for us and to play a concert. We were rehearsing for our own part of the concert when suddenly; the side door opened and in came the Stan Kenton band into our rehearsal. Each band member walked over and took his place by his counterpart in our band. The band came and stood in our midst!

It was an unnerving sense of a Presence flowing into the room. The band members didn’t say “Peace” when they walked in. We were somewhat rattled at first, but then we relaxed as the band members chatted with us. The Presence of the Band entered our rehearsal and super-charged the atmosphere.

So too, the Presence of Jesus coming into the room with the disciples was the Eternal (Kairos) of God breaking into the temporal Chronos of the disciples. The scripture tells us that they were afraid of the Jews and were huddled together behind closed doors. But can you imagine the disciples attitudes when Jesus came and stood in their midst? They must have jumped out of their skins!

So Jesus Greets them with “Peace be with you.”, comforting them and immediately commissioning them to their task of going out into the world in the power of the Holy Spirit and Making Christ Known to the world.Truly this is the task of every disciple of Christ…

That being so, what is this strange activity that we’re involved in today? Why has this motley group of people come here to dress up in odd clothes and profess to a way of life that is so…anachronistic, so medieval?

David Stendal-Rast OSB, in his book “Music of Silence”, says, “The monastic venture is commonly misunderstood as an effort to be super-pious, to be more holy than other people. But the rationale for monasticism could be most succinctly described as an effort to live in the NOW”

“To live in the NOW” sounds like such a truism, so good and …innocuous. But as humans we are terrified of NOW. As a counselor, I am constantly working with people who are either preoccupied with the wounds, grief and regrets of the past – or the fear of terrible imagined events in the future, things that have not happened yet. A sense of foreboding grips us when we are not Somewhere Else mentally.

Because of this, cloistered monasteries are places where everything is arranged in such a way as to make it easy to be present in the NOW – to be available to the One who lives in the NOW. Sometimes this is referred to as the Contemplative Life. But this doesn’t mean that one spends the entire time in meditation. According to Stendal-Rast, contemplation literally means a ‘continuous putting together according to some measure.”

What is being put together? The two realms of Chronos and Kairos. We are ‘continuously measuring what we are doing in Time against the Now that doesn’t’ pass away,” says Stendal-Rast. Contemplative Life is putting together of Vision and Action. Vision alone is not true Contemplation. We must put Vision into Action. Not just cloistered monks, but all of us as Christians are called to contemplation in this sense.

So this is another aspect of the Third Order life that attracts those of us called to it – the desire to bring together Vison and Action, the Sacred into the Secular; the desire to find a Sacred way of living daily life. This means being intentional about the way we order our days – spending time in focused prayer – both the offices of the day, and our own private reading and study, or “Lectio”, all of which helps us to progress toward the goal of being Christ like.

St. Benedict’s desire was to create a ‘School for God’s service”. This was not to be a school in the usual sense we know it, but one of gathering together a group of people for a specific work or purpose. So the Company of Jesus is a ‘school’ in much the same way we could speak of the “Hudson River” school of American artists for instance – a group of like-minded people, kindred spirits who associate for the purpose of encouraging and stimulating one another to love and good works; in a word, to be Christlike.

Monasticism usually entails leaving or renouncing the world in its classical sense. But those in the COJ are not called to leave, but to stay in the world, living out the ideals of our patrons Francis and Benedict in the context of family and everyday work.

Joan Chittister refers to what she calls “A barefooted soul” – awake, alert, aware and only partially at home. This is a poetic way of understanding the Third Order profession – a magnetic, irresistible tug in our hearts to live life in a more intentional and conscious fashion; a pull to bring together the Sacred and the Secular; a desire to practice the Presence of Jesus at all times.

Of course, there is also the draw of personality in which the personal style of our patron appeals deeply to us – Benedict with his ordered, disciplined, balanced approach to life; Francis in his abandonment to God’s moment-by-moment provision and immanent Lordship in all things,, most famously summed up in his relationship with the animals and in becoming a living Icon of the suffering Christ.

In each case there is a beauty that draws us up and out of our American mainstream pursuit of the ‘good life’ and challenges us to live life in a more deeply human fashion, one in which the Presence of Christ in our midst is tangible, almost palpable.

Being an order with two patron saints, I suppose we could call ourselves BENEFRISCANS or FRANCIDICTINES to reflect the influence of both charisms. Whatever we call ourselves, we are called to live in the NOW, to realize that there really is no separation between Sacred and Secular, but that all of life is OPUS DEI, or ‘work of God”. We are called to practice the Presence of Jesus standing in our midst and then to go into the world and serve as he did, sacrificially and whole-heartedly.

To quote Francis, “Wherever you go, preach the Gospel, if necessary use words.” Jesus sends us into the world, just as He Himself was sent – to love and serve the world. May God bless you on the way, brothers and sisters. And may people wherever you go recognize that Jesus is standing in their midst. AMEN.

Up from Slavery

A Sermon delivered to All Saints Anglican Church, based on the book of Philemon,
September 9, 2007

Intro and Background

On April 4, 1864, in a letter to Albert Hodges, Abraham Lincoln wrote, “If Slavery is not wrong, nothing is wrong.” Today this seems obvious to us, but as Thomas Sowell points out in his essay, ‘The Real History of Slavery’ (in Black Rednecks and White Liberals), “…for thousands of years, slavery was simply not an issue, even among the great religious thinkers or moral philosophers of civilization around the world.” (pg. 116).

Slavery has been common throughout the world and actually gets its English name from the Slavs of Eastern Europe, who were so often taken as servants to the rest of the world that their very name became synonymous with servitude. While we typically think of white traders taking Africans to America to be sold, it must also be remembered that between 1500 and 1800 “At least a million Europeans were enslaved by North African pirates.” In India, the original Thugs kidnapped children for the purposes of enslavement, and “the Ottoman Empire regularly enslaved a percentage of the young boys from the Balkans, converted them to Islam and assigned them to various duties in the civil or military establishments. (Sowell, pg. 112).

And down to today, there are Christians in Sudan being kidnapped and sold into slavery, often sexual slavery, to their Muslim neighbors.

We will remember of course, that the Hebrews were slaves of the Egyptians for 400 years. The Bible even contains various regulations concerning the ownership of slaves. And both the Greeks and the Romans kept slaves without scruple. It is within this context that Paul writes to Philemon, the owner of a runaway slave.

It seems that a young slave named Onesimus had stolen some money from his owner, Philemon, and run from Colossae to Rome. Some four or five years later, he met up with Paul, who was in prison awaiting trial before Caesar. Onesimus becomes a Christian and makes himself useful to Paul, learning from him all the while.

Paul’s Appeal to Philemon

Now Philemon was an intimate friend of Paul’s. He was a well-to-do man and had a house big enough to hold church meetings – a common practice in the early church. In fact, the Roman basilica style church is based on the early Roman homes. Paul shows the depth of his relationship with Philemon in verse 7, “I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.”

He thanks God ‘always when he remembers Philemon in his prayers, because he has heard of Philemons’ love and of the faith that he has toward the Lord Jesus and all the saints, and he prays that the sharing of Philemon’s faith may become effective for the full knowledge of every good thing…for the sake of Christ” (v.4,5).

Paul’s object in writing to Philemon is to intercede on behalf of Onesimus urging him to accept the runaway as a new brother in Christ. The tone of the letter is full of deference, courtesy, tact and humility.
Notice he appeals, he does not demand Philemon to comply. He could command obedience but he prefers to appeal on behalf of his child in the faith,Onesimus.

I think that Paul knew he was skating on delicate ice in dealing with this runaway slave. Against the background of our own American slavery, we can easily imagine what might have awaited Onesimus as a returned runaway. Therefore, he approaches Philemon gently –not in a heavy handed manner, but with love and remonstrations.

Paul appeals to the common bond in Jesus Christ to bring these two men together. We can imagine Paul saying, as he did to the Galatians: There is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus…(Gal.3:28). He says to Philemon that Onesimus was dead and useless to him, but through the Lord, there has come to be a unity between the two men that transcends the bounds of the secular law. The challenge to Philemon is to look to the higher law and recognize the claims of the Brotherhood in Christ – a brotherhood which supercedes the dead requirement of the law. And there is the reminder in the word ‘forever’, that the Kingdom of God is eternal, that our relationships with our Christian brothers and sisters go on without end.

Paul then offers to pay any debt that Onesimus has incurred with Philemon, but the implied message is that Philemon owes Paul big time, and Paul is now calling in his favors from Philemon. “You owe me your own self, and I want some benefit from you in the Lord…so refresh my heart,” he says. “ And by the way, prepare me a place, because I’m going to come visit you soon…

The Christian Response

This very short letter, with its gracious spirit, was read throughout the world for 18 centuries before circumstances allowed for the formulation of a document asserting that, “All men are created Equal, and that they are endowed by their Creator with certain unalienable rights…” Only in America and England did these ideas gain a substantial foothold, causing the end of the slave trade within 100 years of that first declaration.

In this country, we alone fought a bloody civil war to decide this issue. The English eventually paid the slave owners for their ‘property’ much in the same way the government would reimburse a land holder for taking his property to build a bridge or road.

The English then used their worldwide hegemony to force the abandonment of the slave trade in places as far flung as Brazil and Zanzibar. The Gospel imperative, pushed by conservative Christians, forced the end of the slave trade all over the world.

The Contemporary Challenge
The excellent movie, Amazing Grace portrayed the 40- year struggle by William Wilberforce and others to end this vicious trade. Wilberforce stood as a prophet crying in the wilderness, prepare ye the way of the Lord! Make straight in the desert a highway for our God!

We too are called to stand as prophets crying in the wilderness. We are called to stand against the apostasy of those church leaders who use their positions of authority to tear down the church and promote other religions.

We are called to advocate for the weak and the defenseless, the unborn who face the butcher’s knife, and those who, even today are being forcibly taken into slavery. We are called to help people find freedom from other forms of slavery such as legalism and addictions of all sorts.

And, as Paul demonstrates, we are challenged to do all these things in a spirit of love and grace towards those we seek to change. I love the words of St. Francis, “Wherever you go preach the Gospel; if necessary, use words.”

Friends, this week, let us seek the Lord and ask him how we may serve Him in winning the lost to Christ and also in winning Christians to a higher standard of faith and behavior. AMEN.

Hospitality

A sermon delivered to All Saints Anglican Church on September 2, 2007, based on Hebrews 13:1-3

A preacher from Kansas relates the following story in his blog: “One time… a man came by the church needing some clothes and a meal. We had a clothes ministry and gave him clothes and I went down and got him some KFC and visited for a while. We had a wonderful visit. My wife was church secretary at the time and I was youth minister and were between ministers. He gave me and my wife encouragement that we really needed to hear at the time. After a long visit and done with his warm meal; he said he had to be on his way. I always gave Bibles away to those who came by the church so I went to my office to give him a Bible for his journey. When I returned he was gone. No cars had been in the parking lot to pick him up, a field of wheat was the only thing for a quite a while. He was there and then gone. (Blogger Preacherman @ blogger.com).

Such stories of fairly typical of belivevers who may have ‘entertained angels unawares’. A person appears at your door, seeming not unusual. He does something unusual and then disappears without a trace. Such experiences are fairly common in the Bible. In Genesis 18, we read the story of how Abraham was sitting in his tent in the heat of the day and suddenly he saw three men standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O, Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brougth and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on – since you have come to your servant.” So they stay and wait while Abraham prepares a meal for them. They deliver the prophesy about Sarah having a son, Isaac, and then they lead Abraham to a vantage point overlooking Sodom, where Abraham bargains with them over sparing the city.

But there is some curious language in this passage. Verse 1 of chapter 18 says, “ And the Lord appeared to him…” Then in verse two, it says, “three men were standing in front of him.” Throughout the rest of the passage there is an alternation between the phrases, “The Lord said…” and the phrase, “the men”. As Abraham bargains, he says, “Behold, I have undertaken to speak to the Lord (vv. 27, 31). Finally the story concludes and ‘the Lord went his way’ (v.33).

Here then, is a very interesting illustration of entertaining angels. In it, we learn that ‘the men’ or the angles, are sometimes not just angels, or messengers, but they may be the Lord Himself! In Abraham’s case, it appears he may have been entertaining the Trinity itself!

Beginning in the 1980’s sometime, there began to be a surge of interest in Angel stories. I have several books from Guideposts describing inspiring encounters with angels. Often these encounters have to do with bringing a message of encouragement to the person visited. Sometimes the stories recount amazing rescues from danger, or warnings to avoid danger. In all the instances in these books, the stories deal with what appears to be ‘mere angels’ - not the Lord himself, but a messenger sent to deliver a message or give protection of some sort.

While these stories are wonderful in and of themselves – and we should indeed be mindful of the possibility that an angel may one day come to us, I’d like us to think about an even more profound thought – that we may sometime entertain the Lord Jesus himself – just like Abraham did. More, that we do indeed encounter Jesus Christ every time we meet another human being!

Talk about a disturbing thought! If you really start meditating on this and think about how to apply it, you will be deeply changed as a person yourself. Mother Teresa used to talk about ministering to Jesus ‘in distressing disguise”. This captures the paradox of welcoming Jesus in others. In their book, “Radical Hospitality, Benedict’s Way of Love”, Fr. Daniel Holman, OSB, and Lonnie Pratt delve into this paradox in depth. “The stranger at next door, and at our door, is particularly frightening,” they say (pg. xxii).

After 911, we learned that the apparently innocuous foreigner can be a terrorist bent on mass destruction. “When we speak of the depth of hospitality, we are proposing something scary and radical,” say Homan and Pratt. But they go on to challenge us to take the risk. “Unless we find a way to open ourselves to others, we will grow even more isolated and frightened. If we do not find and practice ways of hospitality we will grow increasingly hostile. Hospitality is the answer to hostility. Jesus said to lover your neighbor; hospitality is how.” (pg. xxii).

The other evening my young friend Eric and I went down to Pullman Sqaure and were sitting outside enjoying a cold bottle of water and talking about our lives together. Suddenly, a cartoonish figure in a wheelchair appears at my right hand and asks me for money for breakfast.

My first response was to shudder and think, “Ugh. Go away leave me alone. Can’t you see I’m trying to live my life here?!” But then my Benedictine (read ‘Christian’) training took over and I remembered to welcome this person AS CHRIST… “for he himself will say: ‘I was a stranger and you welcomed me.”(RB 53:1).

I began to talk to “Speedy” about his life and I quickly learned that he had been living down by the river for 11 YEARS! Speedy obviously had an alcohol problem, and he was apparently violent at times. He told me that he had tried to live in various housing situations in the past, but he had gotten into fights and had been kicked out. In the recent clean sweep of the river-front by city officials, Speedy was either overlooked or purposefully slipped under the radar, maintaining his open-air way of life, and even trying to provide some manner of comfort to others who joined him there on the river bank.

I asked him about the condition of his soul, and he grudgingly told me that he had at one time been ‘saved’ but that he wasn’t going to church much these days.

Speedy smelled bad and he looked like a shriveled, balding troll. He had a white beard and was blind in one eye – a sort of film visibly clouding his right eye. And he was known by the security guards. No sooner had Speedy engaged me for a few moments, than the guard came and stood over him, telling him to move on. Speedy was clearly a nuisance to people like myself and Eric who were not looking to be accosted by Jesus in disguise, but merely wanted to enjoy a pleasant evening together.

With the guard standing over us, I quickly gave Speedy the last two bucks in my wallet and watched him speedily roll off back to the river front. I wondered if I had welcomed him ‘as Christ’ or not. I had tried to engage him in conversation – to begin to know him as a person. I had opened my wallet to him,but I wasn’t sure that I had actually opened my heart to him, for this is what we are challenged to do as Christians. Homan and Pratt again: [we are to]‘offer an open heart, a stance of availability, and to look for God lurking in every single person who comes through the door.” To fail to do this is to close ourselves off to the Divine.

But we are faced with an ‘existential dilemma’: We are essentially alone in this life and because of our sin nature, we tend to draw back from others. We fear connecting with others, but we desperately need to do so at the same time. This dilemma becomes particularly acute when we encounter the stranger – the different ‘other’.

Speedy was definitely ‘different’ and ‘other’ than me. He made me as an easy mark for money, and I’m pretty sure he wasn’t interested in my life at all. But in a very real way, Speedy is me! For a brief moment, he was my guest. “We are all guests,” say Fr. Daniel and Lonnie, “we are all travelers, we are all a little lost, and we are all looking for a place to rest a while.” In life, “God is the host, but God also becomes the guest we receive in others. (Radical Hospitality, pg. xxxvi).

Benedict tells his monks to “Never give a hollow greeting of peace, or turn away when someone needs your love… Great care and concern are to be shown in receiving poor people and pilgrims, because in them more particularly, Christ is received… (RB. 53:15)

To receive Christ in every person is to live counter-culturally and to open oneself wide to the transforming power of love. Indeed, if you want to be whole, you have to let others into your heart. We are told in Hebrews 13:2 to ‘show hospitality to strangers”. And while this doesn’t necessarily mean bringing Speedy home to live with, it does mean letting Speedy connect with us, to stir us and to share his humanity with us.

Showing hospitality means acknowledging the Image of God in the other person and accepting that Image however it may be disguised.

A number of years ago, my wife and I read a book entitled, “Open Heart, Open Home: The way to make others feel welcome and wanted” by Karen Burton Mains. I profoundly influenced us to open our home to our neighbors and actively minister to them. We’ve also been deeply influenced by Francis and Edith Shaeffer, who opened their homes to an entire generation of seekers drifting through the Swiss Alps, looking for Truth.

In the process of trying to emulate the Shaeffers and Mains, we have extended ourselves and our home to some rough and very needy characters. It has always been a challenge and an effort to welcome the disguised Jesus. Often, we have grown weary with the extreme needs that have come to the door. But we have also been warmed and enriched by welcoming strangers into our hearts – strangers like Sue Buzbee – who was someone we met while living in Illinois - someone who was unattractive in every possible way, but who managed to work her way into our hearts and our family for many years – someone who was Jesus in Distressing disguise, but who brought more love to us than we gave out to her, someone who taught us what it is to be truly hospitable – even when we didn’t want to!

Friends, the world needs Christians Innkeepers – people who have room for Jesus, in whatever guise he presents himself. I challenge us all to dig down deep and practice hospitality to a world desperately in need of shelter and acceptance. As we practice welcoming each person as Christ, we fulfill both commands to love God and to love our neighbor as ourselves. We may in fact entertain angels unawares and be delighted with their support and help, but we might just also fulfill the Great Commission and change our world! AMEN.

By Faith

A sermon delivered to All Saints Anglican Church August 12, 2007 based on Hebrews 11:1-16

The Unfortunate Hiker
There was once a young man who decided to hike the length of the Appalachian Trail. He started out and all was going well until one day he met up with a hungry bear. The bear chased the unfortunate hiker, who ran to the edge of a hidden cliff. He was going too fast to stop himself and he toppled over the edge. On his way down, he called out “O God, help me!” Suddenly a bushy tree appeared and he was able to grab a branch and cling to safety. But as he was hanging there, he began to lose his grip and he called out again, “O God, help me!” At that very moment, a deep voice said, “Let go”. The hiker thought about it a moment, then cried out, “Is there anyone else up there I can talk to?!”

Needless to say, the young hiker was having a faith problem.

Now he started out well. He called out to God – and Heb. 11:6 tells us that whoever would draw near to God must believe that he exists and that He rewards those who diligently seek Him. So far, so good. But now comes the difficult part – faith. Without Faith it is impossible to please God. So by calling out to someone else, the hiker was clearly showing that he lacked Faith. He lacked personal knowledge of the God he was calling out to, so he had no assurance that he could trust the directives he received. He had no conviction that the unseen voice could was trustworthy.

And here is the rub of our problem with Faith. In order for faith to be valid we must either have excellent references that the object of our faith is trustworthy, or we must have some personal experience with the object of our faith. Without one of these qualifications, our faith is Blind; faith in faith itself. Thankfully as Christians, our faith is not just based on some idea or wish, but on Someone. And this Someone has revealed Himself that we may know Him and in knowing Him, we may receive Salvation. (Jn. 20:31).

As Christians, our faith is based on Revelation. God has revealed himself to us both through the written Word, and the Living Word, Jesus. The written Word provides us key knowledge about our Creator God – His attributes, His likes and dislikes, etc. It also gives us a record of God’s interaction with his people through the centuries, thus providing us the references we need. The great Hall of Faith we read about in Hebrews Eleven also give us eloquent testimony to how key people have trusted God through the ages. There is Revelation, content to my faith; it’s not just wishful thinking or Blind Trust.

This faith is based on Jesus and upon a reward in another, heavenly country. As a result I have a basis for deferring or denying some gratifications in this life – even to the point of giving up this life because I believe that there is a firmer reality out ahead, that all the apparent charms of this life are worthless compared to the matchless value of knowing Christ and Him crucified.

That unseen, hidden reality is so much more real than the stuff of this life that I am even willing to forfeit this life for the sake of that hoped-for life.

Spiritual Positioning System
This past Thursday, I went to a conference on Fatherhood, sponsored by KISRA, the Kanawha Institute for Social Research and Action, which is the faith-based and community-serving initiative of Ferguson Memorial Baptist Church. I attended a session with Pastor Emmanuel Heyliger, who was talking about Faith and the Family. During his talk, he made refered to Faith as our SPS – Spiritual Positioning System.

Our SPS tells us where we start from and where we’re going. It also helps orient us so that we don’t’ get lost along the Way. The only caveat is that we have to heed its directions; we have to listen to the Voice when it tells us what to do, and not ask for some other direction when we encounter difficulty.

Types of Faith
Our SPS contains a couple of types of faith. Small ‘f’ faith can help us accomplish earthly goals: complete a report by a certain time, accomplish some short term goal. We may rightly speak of a certain faith in ourselves or in our dreams. Confidence might be a synonym. Julie Andrews playing Maria in the Sound of Music, sings a song about having ‘Confidence in me” as she makes her way from the convent to the Von Trapp residence. This type of confidence or faith is based largely on knowledge of ourselves and our abilities. Maria had confidence that she could play guitar and sing. She had enthusiasm and talent in music. She also thinks she can take the Captain’s children in hand and be a good governess to them. But in the movie, when she finally reaches her destination and takes a look at the imposing Von Trapp estate, the wind suddenly goes out of sails. Suddenly she is not so confident that she can meet the challenge of being a governess on her own. To her credit, she musters up her courage and goes to face the challenge head on.

Underneath her outward confidence, however, is something that the movie only hints at: Maria has a Big “F” faith based on her knowledge and experience of God. Her Spiritual Positioning System was based on knowledge of a Who not just a vague hope. As a result, Maria was able to launch out in obedience to her Mother Superior without complete understanding of what she was being asked to do. Paul tells us in Philippians 4:13, “I can do all things through Christ who strengthens me.” Our confidence is based on Someone bigger than me, outside of myself, who has demonstrated that He is powerful and trustworthy. Our SPS is powered by God!

Therefore, the saints of God have been willing to do all manner of apparently foolish things –leave their homes and go off to other countries, offer their sons in sacrifice to God, knowing that He is able to raise the dead, build ridiculously huge boats in the middle of a waterless plain, - even conceive children in advanced old age. They believed in a greater Reality out there who created all things, is over all things, and who upholds all things by the word of His power. They also believed that this same personal God loved them personally and particularly.

The Love Connection
This is where Faith goes hand in hand with Love. The knowledge of the God puts us in touch with the experience of His love – and this love is so compelling that I am willing to forego everything earthly to get it. My faith ties me to an other-worldly, but certain love, and that selfsame Love returns me to the things and people of earth and gives a mission to love other people in a New Way. Just as God so Loved the world that he gave His only begotten Son (Jn. 3:16) for the life of the world (Jn 6:51) so too, we as Believers have been given a mission to love and serve the world for Christ’s sake.

Our first priority in mission is to help people come to know Christ personally. But a funny thing happens along the way. Here let me return to Rev. Heyliger for an illustration. When he started his ministry at Ferguson Memorial Baptist Church in Dunbar 26 years ago, he began with services on Sundays and prayer meetings on Wednesdays, Sunday School and Vacation Bible Schools in the summer for the kids, etc. But in tying to teach the Bible to children and adults, he noticed that many of them couldn’t read – so he started a literacy program. Then he noticed that some of them were hungry and didn’t have adequate clothing – so he started a food bank and a thrift store. Then he noticed that some of his flock didn’t have jobs – so he started a job training program. Some didn’t have housing – so he started a program to help people buy houses, and another program to help them manage their money – and then finally another program to encourage responsible parenting. All these things came about as a result of a Faith in God that caused him and his church to reach out with the Love of God.

Our Mission
Like Emmanuel Heyliger and the folks at Ferguson Memorial Baptist Church, we at All Saints Anglican Church has been called to reach out to our world in Love. A big part of that mission right now revolves around Hope House. God has shown us a vision of how to reach out to a very broken part of our community and has given us many convincing proofs of His leadership and provision. We are certainly called as a body to accomplish this goal, even though we don’t know exactly how we are going to get there. Even now, there are many things happening behind the scenes to bring many people together to accomplish the goal, in ways none of could ever begin to imagine.

For instance, last night, I went out to at Camp Rocky Ledge in Milton to speak to a group of 100 squirming middle-school aged Girl Scouts about the tragedy of four teens dying because they got caught up in the world of drugs and violence. Believe me, greater love hath no man than he try to hold the attention of a bunch of bouncy girls… It was an unusual invitation, but an important connection was made with a group of young people who in many cases don’t have much contact with the world of church. Talking to the leaders of the troops I learned that there are 300 Girl Scouts in Huntington who need community service projects to complete. Many of them will now come to Hope House to do these projects! Amazing how our obedient faith results amazing actions.

As Christians, we have faith and love that the world does not and cannot know, but which it is attracted to and yearning to know. Our task then is to emulate, to be like these heroes of the faith who were so heavenly minded that they saved the world from itself. This is what we are called to – to live out our faith so as to become saints – heroes of the Faith.

We place our faith in God the Father and His son Jesus Christ. We walk by faith in his trustworthiness not by what we can see. And so we walk in love and we are able to give ourselves to the world – not for the sake of worldly gain, but fro the sake of God and because in His live, He wants to reach out to everyone in this sorry orb. Thus we have our Marching Orders. We believe in God for the sake of our soul’s salvation and we give out the love we receive on His behalf and for His sake. Amen.

Sowing and Reaping

A sermon delivered to All Saints Anglican Church on July 8, 2007, based on Galatians 6: 1-18 and Luke 10:1-12,16-20


Like many of you, my relatives were farmers. I remember spending time with my grandparents on their farm out on Mulberry ridge in Spencer. They raised cattle mostly, and baled hay for feed. And they always planted a big garden. I can recall several times ‘helping’ my grandfather plant beans and corn by dropping the seed into a handheld planter – a contraption that looked a little like a long bellows with handles you could push in and pull out, a place to drop in the seeds, and then a metal tip that you poked down into the ground to deposit the seed.

As a child of about six or seven, the process of planting fascinated me, but I couldn’t quite get a handle on what happened next. Grandpa and I spent a lot of time putting seeds in the earth and all we had to show for it was a barren piece of earth with little lumps in it. I had to come back several times during the summer to see the progress of the plants in order to realize that when you planted something it would grow and you would eventually have something good to eat.

You drop the little seeds (hold up Cheerios) in the ground and eventually you harvest a crop (hold up a Krispy Kreme donut). When you pick these babies off the plant and they’re fresh…mmm, mmm, there’s nothin’ better!

Farmers call this sowing and reaping. In our lesson today, we see this concept applied to our lives.

The Law of Sowing and Reaping
Now there is a Law of Sowing and Reaping, of cause and effect. There are rewards or consequences attached to our actions. “Whatever a man sows, that will he also reap,” says Paul in Gal. 6:6. There is no escape from this Law. And it is impersonal – like gravity. It is no respecter of persons and it is immutable, unchangeable. Our actions will always bring us a consequence, affecting us in every way.

But let’s quickly make a distinction: Sowing and Reaping is not the same thing as Karma. In Karma, the law of cause and effect is understood to impact the destiny of the next incarnation. If you do well, you may indeed come back as a higher, better person, and you may be able to continue the long, long upward climb through countless reincarnations of your soul, waiting for the time when you might, through your good efforts, achieve Nirvana. Thus, one escapes the endless cycle of suffering, death and reincarnation. Too much bad Karma, however, and you might actually go backwards – you might come back as a Frog!

Sowing and Reaping differs, then, from Karma. The writer of Hebrews tells us that, “It is appointed once for a person to die, then comes the judgment” (Heb. 9:27). We as Christians are going to Heaven, not into the vast impersonal cosmic consciousness.

Flesh and Spirit
According to the Apostle Paul, we either sow to the Spirit or to the Flesh. Sowing to the Spirit basically means giving of your self for the welfare and benefit of others: building relationships, making converts to the faith, building up one another in the faith, giving to the poor and needy, doing unselfish acts of kindness. These are some of the things that sow into the Spirit. They are things that contribute to building the Kingdom of God. They are done without the hope of reward per se.

By contrast, to sow to the flesh means that you do things from selfish motives, always asking, in effect, “What’s in it for me?!”. To act with this motive is to demand a short- term reward; it must make me immediately happy, distracted or amused. To sow with fleshly motives means to reap fleshly results: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies…and we might also throw in Pride, arrogance and using others for our own gratification (cf. Gal. 5:19-21). These are the results of sowing to the flesh, - in a word, Corruption. If we do things from selfish motives, we receive the sinful reward immediately; we do not reap a heavenly reward.

To sow to the Spirit results in the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, gentleness and self control – the very marks of Humility (Gal. 5:22-23). These are the fruits of Jesus, who although he existed in the form of god did not regard equality with God a thing to be grasped, but humbled himself, taking upon himself the form a man, and became obedient even to death on the cross (Phil. 2:5-8). As a result he reaped eternal Joy, and the undying praise of every living creature. When we sow to the Spirit, we receive the spiritual reward plus the righteous physical reward.

Just as the farmer sows in anticipation of reaping a crop, there is an expectation of reaping a good reward from our actions. We can legitimately expect that as we follow the Lord in our lives, making him Lord of all, that He will bless us as we seek to put Him first. To some extent this is merely the result of practicing a good stable work ethic. They say that 80% of life is just showing up on time. If you plug along doing your work in a stable, workmanlike manner, you will indeed reap a benefit in time. Again, it’s the universal law at work. Consistent action will bring a reward in itself.

Caveats

But in the kingdom of God it’s not quite so simple. Sometimes we as Christians sow in faith that others may benefit. Indeed, even on a secular level, we can see from the history of our country that often the families who pioneered the westward frontier did not reap nearly as great reward as those who followed in their footsteps. This can perhaps be summed up in the old saying, “Nothing worth doing can be done in one life-time.” Big works inspired by big visions take big amounts of time to bring to fruition. . The cathedral at Canterbury, England took 300 years to build!

In regard to saving souls, there is also a team effort involved. One sows a seed, another waters, and another harvests. Sometimes, we only do part of the total effort needed to see a soul come into the Kingdom. Our vision must be long-term.

Just because we pioneer a new church, does not mean that we will experience all the benefits of attending a mature, fully functioning Church body within our lifetimes. Right now, we are sowing into God’s kingdom, so that we ourselves may enjoy the benefits of an orthodox and spiritually safe Anglican Church. But in many ways, we are building for the next generation of young Anglicans. Just as with the farmer, we don’t harvest first, we sow first, then we water, and tend, and then we reap. It’s the natural cycle of Sowing and Reaping.

This is where we look to the Lord to provide us the reward for our sowing. As Christians, we all look ahead to the time when we stand before God and he says to us, “Well done, thou good and faithful servant. Enter into the joy of your master” (Mt. 25:21). But that’s up ahead in the future. How can we avoid becoming weary in well doing and eventually giving up? Paul tells us that in due season we will reap if we do not give up (Gal. 6:9). The reward will indeed come to us in if we continue to press on. We will see our prayers answered if we do not give up.

For the past 8 and one half months, we have sown into building a faith community. While we don’t enjoy great stability yet or have a beautiful building, we do enjoy the blessings of being able to worship in spirit and in truth, not having to contend with heretical leadership - with Bishops who are enemies of the Faith. That’s a Blessing! It’s a reward to be able to worship with people who actually believe in Jesus Christ as their Savior and Lord!

Let’s look at some other specific rewards that are coming to us through our faithful actions. You will, I’m sure remember when we did the reverse offering – in which each person took a $1.00 bill out of the basket and combined it with some other dollars. We held up those dollars in faith believing that we were sowing a seed into God’s Kingdom. What happened? We got a crummy, cursed, run-down building out of it! Seriously folks, we took an initial seed offering of $235 and turned it into the purchase of a $10,000 building. But apart from that crude way of measuring reward, as we have sown into the families of the murdered teens, we have seen healing and reconciliation take place. As we have worked with the Mayor of Huntington and other ministers, we have we have been blessed to begin to see some early fruit from our labors -cooperation among the churches and a partial healing of the City of Huntington in regard to these murders.

No “Giving Back”

Now, another quick clarification: Christians don’t “Give back” to the community or the world, as this is understood popularly. Our giving is “as unto the Lord” (Col. 3:23), knowing that we will receive an inheritance as our reward. . We return thanks to Him from His abundance. We don’t give because we have become successful in our endeavors and now we ‘owe’ something back to the community – like some sort of unwritten civil code of conduct. We give as a regular part of our faith walk to demonstrate our dependence on God as our Creator and to acknowledge his Lordship over all of our lives.

The standard is that everything we have and all that we are belongs to the Lord by right. He has bought us with the Blood of Jesus Christ and now God owns us lock, stock and barrel. Whether or not we acknowledge being owned by God is, of course, another matter.

Overall, the general pattern in this life for being a disciple of Christ is found in Psalm 1. The first part of the pattern is Blessedness for things we do not do: ‘follow not the counsel of the wicked, nor linger in the way of sinners, nor sit in the seat of scorners…”

Rather, we “delight in the Law of the Lord and ponder His Word day and night.” (vv1,2). Then comes the temporal reward: “He shall be like a tree that is planted, beside the flowing waters, that yields its fruit in due season and whose leaves will never fade, And all that he does shall prosper…”

As we focus our lives on the stability that results from being a disciple of Jesus, we naturally prosper. John Wesley actually found this to be a problem. When people turned from a life of dissipation to the stability and productive life centered on Christ, financial stability followed – indeed was almost inevitable – even to the point that Wesley lamented that Christians’ newfound prosperity would pull them away from the Gospel.

This is where our financial giving comes in. We give 10% of our income to keep us aware that God is the source of all provision. Our giving goes to God, not to a church or para church ministry per se. Your checks are made out to All Saints Anglican Church, but God is the Recipient. As a church, we will do everything we can do to be financially responsible and to sow into other ministries as well. But again, it’s important to recognize that the recipient of our giving is God not the church, and that the money you give is not yours, but the Lord’s.

We are currently seeking to find an actual sanctuary to worship in.
We have a couple of prospects, but it appears that renting a church will cost more than the $75.00 per week we’ve been paying here for St. Hampton’s. One option would cost $125.00 per week. Are we up to the challenge of sowing more money into a meeting place so that we can perhaps attract more disenfranchised Anglicans? I think we are.

I’d like to challenge you to increase your financial sowing, by encouraging you to give in multiples of $125.00 if possible, thinking of it as sowing into God’s Kingdom one or two or twelve weeks of worship that the Lord is helping you to provide for your brothers and sisters. This sowing is an opportunity for faith building. If you sow generously, we will reap abundantly.

What we’re looking for is found in Psalm 3: The earth has yielded its fruit, for God, our God blesses us. May God still give us His blessing, till the ends of the earth revere Him. Amen.

Saving and Losing

A Sermon delivered to All Saints Anglican Church on June 24, 2007 during our outdoor worship service, Barboursville City Park, Barboursville, WV, based on Luke 9:18-24

In 2006, the movie, End of the Spear, told the story of a group of missionaries who attempted to reach out to the Auca indians in Ecuador. Jim Elliot, Ed McCully, Roger Youderian, Peter Fleming, and their pilot, Nate Saint made contact with the violent tribe and were initially encouraged by a friendly response. But on January 8, 1956, during an attempt to reach the tribe, a group of 10 Aucas killed the four men.

Elliot and his friends became instantly known worldwide as martyrs, and Life Magazine published a ten-page article on their mission and death. While I was attending Trinity Evangelical Divinity School, we went to church with one of my professors, Walter Liefeld. His wife, Olive was the widow of Peter Fleming. On several occasions, we heard her tell about the events of that tragic day.

These families are credited with sparking an interest in Christian missions among the youth of their time and are still considered an encouragement to Christian missionaries working throughout the world. After her husband's death, Elisabeth Elliot and other missionaries began working among the Auca (Huaorani) Indians, where they had a profound impact and won many converts. She later published two books, Shadow of the Almighty: The Life and Testament of Jim Elliot and Through Gates of Splendor, which describe the life and death of her husband. In 2005, a documentary based on the story was released entitled Beyond the Gates of Splendor
Jim Elliot was a very single-minded individual. He was the kind of person who went to Wheaton College to prepare for the mission field, but didn’t do well in his studies because he thought that studying philosophy and other subjects took away from studying the Bible. His commitment to sharing the Gospel with the world was absolute – even more important than his own life. In his journal for October 28, 1949, he wrote the following sentence,

“He is no fool who gives what he cannot keep to gain that which he cannot lose.”

Jim Elliot was someone who lived out Jesus’ words that “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it.” Luke 9: 24.

Today, I’d like us to ask ourselves the question, “What am I saving and what am I losing?”

Paul writes in his second letter to Timothy, “…”in the last days, there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power” (2 Tim. 3:1-5).

He is describing people who are trying to ‘save’ their lives – trying to ‘go for all the gusto’ trying to die with the most toys. What they are actually doing, according to Jesus and Paul is simply dying. They are dead to God because they are practicing the presence of their own selves. They have no spiritual life because their only interest is themselves. As a result, they aren’t just content to eventually go to hell; they are actively creating it here on earth.

You probably know people like this. They’re no fun to be around. Their selfishness is like a black hole, sucking up everything that comes near it. The most graphic current example I can think of is – brace yourselves – Paris Hilton. Her life, as portrayed in the media is the icon of the self-seeking person, who becomes a pathetic embarrassment and a reproach to all associated with her.

Contrast her life of wanton pleasure-seeking with that of Jesus, who came into this world, not to be served, but to serve and to give his life as a ransom for many (Mt. 20:28). Although he existed in the form of God, he did not regard equality with God a thing to be grasped but made himself nothing, taking the form of a servant…humbling himself to the point of death, even death on a cross. (Phil. 2:6-8).

Paul uses the word ‘kenosis’ to describe how Jesus ‘emptied’ himself of his divine prerogatives in order to serve The Father in redeeming humanity. The result of this losing of his life was that “God highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:9-11).

Jesus lost his earthly life for us that He might inherit eternal glory.

…“for the joy that was set before him [he] endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

This is the epitome of losing in order to save. This is what we should be emulating in our lives. If then, we wish to follow Christ, how can we do likewise?

Martyrdom:
Here’s a quote from an Orthodox website:

“The idea of martyrdom had a central place in the spiritual outlook of the early Christians. They saw their Church as founded upon blood - not only the blood of Christ but the blood of those 'other Christs', the martyrs. In later centuries when the Church became 'established' and no longer suffered persecution, the idea of martyrdom did not disappear, but it took other forms: the monastic life, for example, is often regarded by Greek writers as an equivalent to martyrdom. The same approach is found also in the west: take, for instance, a Celtic text - an Irish homily of the seventh century - which likens the ascetic life to the way of the martyr”:”Now there are three kinds of martyrdom which are accounted as a Cross to a man, white martyrdom, green martyrdom, and red martyrdom. White martyrdom consists in a man's abandoning everything he loves for God's sake ... (Green martyrdom consists in this, that by means of fasting and labour he frees himself from his evil desires, or suffers toil in penance and repentance. Red martyrdom consists in the endurance of a Cross or death for Christ's sake.'”
(Orthodox Christian Information website: http://www.orthodoxinfo.com/general/history1.aspx#The%20First%20Persecutions%20and%20Martyrs )

The Celts, whom we remember in our liturgy today were very keen to exercise this kind of martyrdom. Many “left behind the comforts and pleasures of ordinary human society to live hermits' lives on mountaintops or lonely islands. … There they studied Scripture and communed with God after the example of the anchorites in the Egyptian desert. Ireland could not duplicate the barren terrain of the Egyptian desert; thus, this green martyrdom gave way to the more social life of monasticism.

St. Columba became an example of a “White Martyr”. “Born in 521, a prince with a title to kingship, he chose to become a monk. By age 41 he had founded 41 monasteries. Because Columba was held responsible for the Battle of Cuil Dremmed in which 3,000 men died, he became an exile. As penance he set out to save the same number of people as died in the battle. Columba, with 12 relatives, founded a monastery on Iona off the coast of Scotland that became famous throughout Europe. Monks from Iona in turn set out for what they called a white martyrdom: "[H]enceforth all who followed Columcille's lead were called to the white martyrdom, they who sailed into the white sky of morning, into the unknown, never to return." (Wikipedia: “Martyrdom”).

All of which is fine and inspiring, but what about us today? How do we take up our cross and follow Jesus daily?

For many of us, the most compelling example is family life. As parents, we are constantly called upon to give up our own desires and put the needs of our children ahead of ours. I clearly remember the contrast between being able to go somewhere with Cindy and spend four or five carefree hours – and having to think of the needs of a newborn when we went somewhere. A simple trip to the mall to shop for clothes became an all-day bivouac requiring the mind of a military quarter-master to manage all the stuff we had to take with us! And then when more children came along …well, you know what I mean. Successful parenting demands that we deny ourselves and put others ahead of ourselves.

Then too, marriage requires the giving of oneself to the other person in order to be successful. I sometimes say, only half-jokingly – that “Marriage is God’s divinely ordained institution for Cross-bearing!” And let me quickly add that your spouse is not your cross! No! Rather, we encounter our own selfishness as we interact with our spouses, and we must constantly fight back the demand to have things the way that we want it when we want it. Again, it’s the contrast between being Christ-like - giving ourselves for the sake of the other - and grasping for self-fulfillment. One leads to life and the other death.

Very few of us are called to actually give up our lives in Red Martyrdom like Jim Elliot and his companions, but we are all called to live a life of self-denial, of white and green martyrdom – of giving up our own fondest desires – even when they are good, in order to serve our Lord more perfectly.

This is a basic pattern of the Christian life, and indeed in nature itself. Unless a grain of wheat falls into the earth and dies, it cannot bear much fruit. (Jn. 12:24; I Cor 15:36). Unless you learn to die to your own selfish desires, you cannot please God. And pleasing Him is what it’s all about. It’s like a client of mine says, “If I miss Heaven, I miss everything”.

Friends, the way to follow Christ is to lay down your life for his sake. It’s a huge challenge to all who have dedicated our lives to Him. He demands everything of us but desires to give everything to us. If he demands death to ourselves, it’s only to replace it with His life, so that we may have that abundance that Jesus promises – good measure, tamped down and overflowing. (Jn. 10:10).

And if you’re out their trying to find a way to live a full life without Christ, I can only tell you that your efforts are in vain. Just as the Preacher says in Ecclesiates, “Vanity of Vanity, all is vanity.” (Eccl. 1:2). You can get all the toys you ever wanted and travel the world to your heart’s desire, but if you die without Christ, you’re just a dead person who left behind a passport and bunch of toys.

I invite you today to ‘cease striving”, to follow Jesus, to deny yourself, take up your cross daily and to make Christ the Lord of your life. If you do this you will live eternally and experience the joy of being reconciled with God.

Pray with me: “Jesus, I believe that you are the Messiah of God. I have tried to save my life and I’m losing it every day. Father, please forgive me my sins and save me from myself. Help me to give myself to you and to take up my cross and follow you daily. Make my life pleasing to you and give me the abundant life Jesus promised, for his sake, Amen.

Despising the Lord?

A Sermon delivered to All Saints Anglican Church on June 17, 2007, based on:

2 Samuel 11:26-12:10,13-15 Galatians 2:11-21, Luke 7:36-50 Psalm 32


There was once a young man who grew up in the country. He and his family were poor, but they made a decent living for themselves by raising livestock. The job of watching the sheep usually fell to the youngest son, who was diligent and did a good job tending the sheep and keeping them safe from predators. One day, the young man was out in the field playing his harp and uploading the files to his IPOD, when his brother came running to him and told him to come quickly, that there was a very important man at the house who was calling for him.

The young man came home and low and behold, there was a prophet of God, who took him and anointed him King. After much struggle the young man eventually ascended to the throne and became King. He became very weatlthy and powerful and had everything he could have wanted. But just when he was reaching the Zenith of his power, something disastrous happened.

In the spring of the year, when kings go out and wage war our young man, David, was at home taking care of the affairs of state - which seemed to amount to sunbathing on the roof and looking at the neighbors as they took baths. And as we all know, this course of action got David in trouble.

See if this quote doesn’t describe what happened to David:

“Each one is tempted when he is carried away by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished it brings forth death.” (James 1:15,16)

David was carried away by lust for Bathsheba and had an affair with her that resulted in the conception of a child. Then he plotted the murder of Uriah, Bathsheba’s husband. This was all evil in the sight of the Lord, and God sent Nathan the prophet to confront David about his sin, saying, “I anointed you king over Israel, and I rescued you from the hand of Saul; I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that had been too little, I would have added as much more. Why have you despised the word of the LORD, to do what is evil in his sight?

David’s evil actions were the result of despising the word of the Lord! What an amazing thought! Do you think of your sins as the result of despising the word of the Lord? If not, remember what Adam and Eve did in the garden. Even though they were told very specifically what would happen if they ate of the tree of the knowledge of God and Evil, they went ahead and did it anyway. They despised the word of the Lord. And we do too.

For Sin is really a matter of deciding whose Word is more trustworthy- Mine or God’s. Here’s David lying on his chase lounge in the sun, and he sees a beautiful woman and asks himself, “What would be better, to obey God and enjoy my own harem of wives and concubines, live in luxury and prosper, or risk it all by pursuing something God told me not to do? After about a nanosecond, he decides his own idea would be better. Friends, this is craziness.

But we’re just the same as David. Our basic fault as humans is that we ignore and forget what we know about God. We despise his Word. Then when it all turns out badly, we try to cover it up. In Psalm 32 David describes what happened in his life when he tried this:
“I kept it secret and my frame was wasted. I groaned all day long. For night and day your hand was heavy upon me. Indeed my flesh was dried up, as by the summer’s heat.” (Ps 32: 3,4)
[“While I held my tongue, my bones withered away, because of my groaning all day long. For your hand was heavy upon me day and night; my moisture was dried up as in the heat of summer”]

Sin results in suffering and separation from God. It robs us of intimacy with God the Father and exposes us to disaster. Here is the judgment levied against David by Nathan:
“You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife, and have killed him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah the Hittite to be your wife." (2 Sam. 12:9, 10). His wives were also to be given to his enemy and publicly violated, for “you did it secretly, but I will do this thing before all Israel, says the Lord, (v. 12).

David’s sin was done in private, but it was publicly exposed. Just as the old saying goes, ‘Be sure your sin will find you out.’ But here’s where the story takes a turn. David confesses to Nathan, "I have sinned against the LORD." (Duh!). And Nathan replies: "Now the LORD has put away your sin; you shall not die. God responds immediately to David’s repentance and he is forgiven, but there is a consequence to bear. Nathan continues, “Nevertheless, because by this deed you have utterly scorned the LORD, the child that is born to you shall die." (v. 14). David’s choice to despise God’s word scorns the Lord and it results in judgment and death. The baby that Bathsheba bears to David dies as a result of David’s sin.

This certainly seems unfair from our vantage point. But remember – the primary offense is against God – God Almighty, El Shaddai, Maker of Heaven and Earth, the Holy One of Israel, Who dwells in Light Unapproachable, who cannot lie and who lives eternally, self-existent, non-contingent, Father Son and Holy Spirit. The One who is High and Lifted Up, Thrice Holy, to whom the 24 elders bow down and before whom they cast their crowns. This is the God whom David has offended. To not acknowledge this God and give Him the praise he is due is to be like an unintelligent beast who needs bridle and bit to be controlled (Ps. 32:9).

In contrast, the return to health and sanity begins with an acknowledgment that I have sinned:
“Then I acknowledged my sin to you, and did not conceal my guilt. I said," I will confess my transgressions to the LORD." Then you forgave me the guilt of my sin. (Ps. 32:5,6)
The result of this confession is blessedness:

“Happy are they whose transgressions are forgiven, and whose sin is put away!
Happy are they to whom the LORD imputes no guilt, and in whose spirit there is no guile!” (Ps. 32, vv.1,2)

And confidence in our God:

“Therefore all the faithful will make their prayers to you in time of trouble; when the great waters overflow, they shall not reach them. You are my hiding-place; you preserve me from trouble; you surround me with shouts of deliverance.” (Ps. 32, vv. 6, 7)

How then, do we get to this place of blessedness on a day-by-day basis? The Psalmist has God say to us:

"I will instruct you and teach you in the way that you should go; I will guide you with my eye.
(I will give you counsel with my eye upon you). (v. 10)

The counsel that has come down to us through the ages is that in order to experience the joy and the fellowship of the Lord, we must stay in close fellowship with him through confession of sin and submitting my will to His.

Paul says it this way in Galations 2:20: “I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”

More specifically, it is the Holy Spirit who lives in me and empowers me to live the Christian Life. One of the ways that the Church has discovered to be empowered is to pray the “Jesus Prayer”: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” (cf. Luke 18:13).

This simple prayer covers all the necessary ground as we approach our God. It acknowledges the Lordship of Christ in our lives, recognizes that Jesus Christ is One with the Father, asks forgiveness for sin, and pleads for mercy. As we pray this pray, then Ps 32:11 becomes a reality for us. Instead of experiencing great tribulation because of our wickedness, …”mercy embraces those who trust in the LORD.” Being justified by God and righteous through the blood of Christ, we can “Be glad …and rejoice in the LORD; We can “shout for joy, all who are true of heart.”
(Ps. 32:12)

So let’s recite the Jesus Prayer together: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.”

Jesus encountered this spirit of repentance in a certain sinner woman who “brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.” When she did this Jesus pronounced, “Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little."

Friends, let us realize that we have been forgiven much. We are all Davids and sinner women at heart. Let us not despise the word of the Lord, but rather confess our sins so that we me hear Jesus say to us, as he said to the woman, "Your sins are forgiven.Your faith has saved you; go in peace." ( Luke 7:36-50) Amen.

The Trinity and the Fight for Orthodoxy

A Sermon delivered to All Saints Anglican Church on Trinity Sunday, June 2, 2007

In the early 300’s AD, one man, Athanasius of Alexandria, Egypt, almost single-handedly stood up and fought for what we regard today as Orthodox Christianity. He was born in about 296 to an apparently well to do family and received a good education, later studying philosophy.

Alexandria was at that time the New York City of the ancient world. It was the most important trade center of its day as well as being the primary emporium for the exchange of ideas. It had an important Catechetical School, the breadth of which included many ‘secular’ subjects. Even pagan philosophers were a part of the company of scholars.
He was barely out of his teens when he wrote two very important books, Against the Gentiles and On the Incarnation. He was very impressed with monastic spirituality of the Desert Fathers and wrote The Life of St. Anthony. In his own spiritual practice he was so disciplined that he came to be known as an ascetic.

During his lifetime there were ‘giants’ in the land. A Libyan priest, Arius was living at that time, propounding his ideas about the ‘only human’ nature of Christ. Concerning the Word of God (John 1:1) he taught that "God begat him, and before he was begotten, he did not exist." Athanasius was at that time a newly ordained deacon, secretary to Bishop Alexander of Alexandria, and a member of his household. His reply to Arius was that the begetting, or uttering, of the Word by the Father is an eternal relation between Them, and not a temporal event. Arius was condemned by most of the bishops of Egypt and went to Nicomedia, from which he wrote letters to bishops throughout the world, stating his position. Arianism was perhaps as much a political intrigue as it was an ideology, but at the time, it was very divisive in the church and there was real threat of division. So it was in 325, that Emperor Constantine called together a council to meet in Nicea, in order to deal decisively with questions about the exact nature of Jesus Christ as God.

During these debates, Athanasius so distinguished himself that he was chosen by the ailing Alexander to be his successor as the next Bishop of Alexandria. He served as Primate for 46 years, during which time, he witnessed the triumph of the Trinitarian faith over Arianism. Athananius is also the first person to draw up the list of 27 New Testament books we regard as canonical today.

During his stand for orthodoxy, Athanasius had to contend with political intrigue whispered in the ear of the Emperor. He endured a two-year exile because of fabricated charges brought against him, but he returned to Alexandria after the death of Arius in 336 and Constantine in 337. His political troubles were not over, however, and he soon had to go into hiding to escape his enemies, ultimately traveling to Rome and appealing to Pope Julius for a fair hearing regarding the charges leveled against him. He was vindicated and after seven years returned to Alexandria.

Throughout most of his career, Athanasius would be haunted by various allegations of defiling an altar, selling Church grain that had been meant to feed the poor for his own personal gain, and for suppressing dissent through violence and murder. Nevertheless, he was uncompromising in his opposition to Arianism and other heresies, one of his famous treatises being an Oration versus Arius. Over a fifty year period, he lived to see the Arian controversy put down and the triumph of the Nicene Creed, with it’s statement that Jesus was of the ‘same substance’ (homoousios) as the Father.

Why was Athanasius so dogged in his opposition to a position that was widely known and variously accepted by many people? Athanasius writes in another place that the very salvation of people’s souls was at stake. He was standing for Orthodoxy because he honestly felt that if people did not have a true understanding and belief in the True faith they would be eternally lost. We’ll see this when we recite the Athanasian Creed together shortly.

So let’s relate this to our current situation. We, as a small body of people in this area have taken a stand over against those in the Episcopal Church who have adopted what Peter Toon calls the New Episcopal Religion. Below is a synopsis of the differences between the New and the Traditional Episcopal Religious beliefs:

A Synopis of the article: "Two Religions in One Family" by Peter Toon

The New Episcopal Religion (NER)
On the Nature of God:
Emphasis on Oneness, Pantheistic, Immanent
God and Cosmos influence one another
Both seen as evolving
"Trinity" symbolizes human community

God, Traditional Episcopal Religion (TER):
Trinitarian, Transcendent,
Wholly Other than Cosmos
Creation Ex Nihilo, God unchanging
Three Persons, One Being

On Jesus, NER:
The Supremely Human Being (avoids the word "Man")
Uniquely evolved to reflect and reveal God
Identifies with the poor, outcast, etc
Agenda: Peace and Justice
Stress on "Dignity of all persons"

Jesus, TER:
God Incarnate, a real man
Ministers on earth to poor, outcast, etc.
Substitutionary death atones for our sins
Resurrection is literal, glorious
Prophet, Priest and King
Intercessor with the Father

On the Holy Spirit, NER:
Power of Deity and Jesus
Wholly identified with NER mission:
In line with United Nations Millenium Goals

Holy Spirit, TER:
Descends personally from Father & Son
Continues work of Salvation & Redemption

On the Bible NER:
"First in a line of witnesses"
Authority lies in being first
Written record of God's visitation to Jews and Christians
Spirit continues to reveal God's mind
Contemporary Experience reveals God's will.
Bible does not stand alone
Continuing revelation must be consulted.

Bible, TER:
The Word of God written
God's inspired Self-revelation to man
Message of salvation from sin into eternal life
God's commands to his faithful people
Revelation is final and authoritative
Revelation cannot be changed

On Salvation, NER:
"Having a relationship with God"…
Personally and in community
Joining God's mission of peace & Justice in the world.
Following Jesus=imitating his care of the unloved
At death, one goes to be with God -
Absorption in God's divine being and unity.

Salvation, TER:
Faith in Christ saves us from condemnation
Repentance of ones sins is necessary
Personal relationship with God through Christ
Take the Gospel to the world, show mercy
At death we go to Heaven to live with God
Personal identity maintained eternally.

Considering all these differences between the Traditional and the New Episcopal Religion, one can only conclude that the New beliefs have taken the Episcopal church out of Christianity altogether. While it may be true that individuals who remain in TEC may hold on to their faith, they are clearly worshipping at the altar of a foreign religion. The only conclusion that may be drawn from this is that these dear folks, for whatever reasons they choose to remain within TEC are courting spiritual disaster.

TEC and its House of Bishops has clearly rejected the demands of the Orthodox Anglican Community. After September of this year, the ultimate date given for TEC to return to Christianity, no Christian has any business worshipping in an Episcopal Church, for it has long since ceased to be Christian.

Friends, that puts us in a similar position to Athanasius. We are in the midst of a fight for Orthodox Christian belief. This fight is not just about Anglicanism. The Episocpal Church is at the vanguard of the fight, but the Methodists and Presbyterians are close behind. Whatever happens in Anglicanism is sure to impact the rest of Christianity as well. I had breakfast on Friday morning with a Church of Christ pastor and he commented to me that this fight is even causing him to think about issues within his own church. So the fight is important and it’s worth the effort to leave the comforts of church buildings and friendships because people’s souls are at stake.

Remember the words of Jesus:

"If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his life? Matthew 16:24-26.

"I am the way, and the truth, and the life. No one comes to the Father except through me.” John 14:6.

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness.' Matthew 7:21-23.


Let us pray to Almighty God that we are not among those who hope in vain. And let us pray for those who find themselves worshipping in a House of Heresy, that they may see the error of their ways and flee for their lives. Let us consider soberly the warnings and explicit faith of the Athanasian Creed.

The Creed of Saint Athanasius

Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this:

That we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the Glory equal, the Majesty co-eternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father uncreate, the Son uncreate, and the Holy Ghost uncreate. The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible.

The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal. As also there are not three incomprehensibles, nor three uncreated, but one uncreated, and one incomprehensible.
So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not three Almighties, but one Almighty. So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not three Gods, but one God.

So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not three Lords, but one Lord.
For like as we are compelled by the Christian verity to acknowledge every Person by himself to be both God and Lord, So are we forbidden by the Catholic Religion, to say, There be three Gods, or three Lords.

The Father is made of none, neither created, nor begotten.
The Son is of the Father alone, not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
And in this Trinity none is afore, or after other; none is greater, or less than another; But the whole three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ.
For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man;
God, of the Substance of the Father, begotten before the worlds; and Man, of the Substance of his Mother, born in the world; Perfect God and perfect Man, of a reasonable soul and human flesh subsisting; Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood. Who although he be God and Man, yet he is not two, but one Christ; One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God;
One altogether; not by confusion of Substance, but by unity of Person.

For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead. He ascended into heaven, he sitteth on the right hand of the Father, God Almighty, from whence he shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies and shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully, he cannot be saved. Amen.